Reflections on Fathering an Adopted Son

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I recently had the privilege of sharing part of our adoption story at The Council on Biblical Manhood and Womanhood website. My post was focused on “Fathering an Adopted Son”. Here is the conclusion:

I count our adoption as a great privilege and stewardship granted by God. When we celebrate birthdays, watch movies as a family, and wrestle like superheroes I am reminded of the beauty of adoption that brought us together as a family. This child who was once an orphan now loves me and calls me daddy. When I look at him I don’t see our differences, I see my son. The first time I held him as a baby in the agency house on a hillside in Africa, I fell in love with him. As we stood in front of the judge in Addis Ababa and she pronounced that we were his parents, I felt the weight of the profound task of fatherhood.  Though I am not a perfect father, here are two things I do know: God providentially arranged for Solomon to be in our family, and I am called to continue the Christian heritage passed unto me by my own father – both in gospel word, and kingdom deed.

Through our adoption I have learned many things about fatherhood, and more importantly, many things about the gospel. My prayer is that our story would encourage all who read it.

Pastor, Don’t Waste Your Summer!

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I recently posted a blog at The Gospel Project site titled “Pastor, Don’t Waste Your Summer!” In the post I plead with pastors to utilize the summer for gospel growth and mission in two ways.

  1. Have a Strategic Plan for Personal Discipleship
  2. Have a Strategic Plan for Relational Discipleship

Essentially, it’s a call for pastors to be proactive with discipleship strategies. Here is the conclusion:

In 2 Timothy 2:2 we see that the church is to be a learning and teaching fellowship in which the passing on of what we learn is vital to the health and spiritual progress of the body. It’s also clear that pastors are men set aside for equipping saints for the work of the ministry (Ephesians 4:12-16). I believe that a lasting ministry is built in the quiet hours of pastoral reflection and in smaller intimate discipleship groups. Pastors, let me encourage you to not waste the summer. Develop an intentional plan not only for personal discipleship, but also for relational discipleship during the summer months – this is where faithful and fruitful ministry often occurs.

I encourage you to read the whole thing here. I would love to hear your thoughts!

Christ-Centered Hermeneutics in the SBC

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One of the things I am looking forward to at the Southern Baptist Convention this year is the discussion panel on Christ-Centered Preaching and Teaching. I agree with Hankins that this is a deeply important discussion, and working out as precisely as possible the nature and practice of Christ-centered preaching is crucial for our churches.

If you are already planning on coming to the discussion panel let me encourage you to read some of these blog posts on Christ-centered hermeneutics. The discussion has already started…

Eric Hankins

Hankins argues that while Christ should always be exalted when preaching, authorial intent alone is the exegetical launch pad for any sermon.

Jon Akin (Responding to Hankins)

In part one Akin argues that Christ-centered interpretation was the method of Jesus and the Apostles.

In part two Akin argues that Christ-centered interpretation takes into account the dual authorship of the Bible and treats it as one book instead of a collection of 66 books.

In part three Akin argues that Christ-centered exposition bases the imperatives to live faithfully in the gospel indicatives of what Christ has already done for us.

Tony Merida

In this first post Tony explains the the “dilemma” of Christ-Centered expository preaching.

In the second post Tony explains the centrality of Christ in the Bible and in expository preaching.

In the third post of this series Tony explores practical application in Christ-centered expository preaching.

Matt Capps

In this post I explain my journey to appreciating Christ-centered hermeneutics, and the benefits of the method.

If you know of any more posts on Christ-centered hermeneutics please feel free to post links to them in the comment section. 

Clear Winter Nights by Trevin Wax

A few weeks ago Trevin Wax walked into my office and handed me an advanced copy of his first fiction book Clear Winter Nights. I have read Trevin’s blog for years. I’ve also read his previous non-fiction works Holy Subversion and Counterfeit Gospels. Trevin is a gifted writer and thoughtful theologian. As he walked out of my office that day I was excited for him, not only because he’s my friend, but also because of what this book means to him. Trevin has been calling for artistic portrayals of truth for a while now. In several of his blog posts he has expressed concern about conservative Christians picking apart works of art without offering something better. This concern seems to be one of the driving forces behind Clear Winter Nights. For someone who has done well in the non-fiction market, writing fiction is a risky move.

Clear-Winter-Nights_1a-716x1024Offering a work of fiction to the public puts an author in new territory beyond a change of literary genre. In non-fiction a writer has the privilege of shoring up his or her arguments with evidence, his or her points with the thoughts of other thinkers. Fiction pushes an author into a much more vulnerable position. Trevin has not only personally crafted this entire story, but also intimately created each character, and shaped their thoughts and actions. A fiction novel is a work of art. And because it is a work of art the writer becomes susceptible to criticism on many levels. In my opinion this makes Clear Winter Nights Trevin’s most personal venture yet.

I am not a literary critic. Nor, do I read fiction on a level that allows me to be conversant with it as an art form in the strictest sense. I tend to read theological, sociological, and philosophical works. On my honeymoon I read C.S. Lewis’ The Abolition of Man while enjoying the breathtaking beaches of the Riviera Maya. On our trip to finalize our adoption in Ethiopia I read Graeme Goldsworthy’s Gospel-Centered Hermeneutics while relaxing in the cool of the night. My library is made up of ninety five percent non-fiction. However, I would like to offer my thoughts on Clear Winter Nights, for whatever it’s worth.

First, I was delighted by Trevin’s ability to render the context of each scene in such a way that it added to the beauty of the narrative without slipping into the melodramatic. In each chapter Trevin was able to paint the surroundings in such a way that I was transported into the ethos of the moment without losing a sense of the narrative trajectory. The reader can not only visualize the setting, but also see the physical posture of each character at almost every turn in the movement of the story. In my opinion, this only strengthens to the emotive force of the story line. For someone like me, who dwells in abstract literature, this is meaningful because it adorns the truth and adds to the beauty of the narrative.

Second, Trevin was able to communicate thoughtful biblical truth using a storyline that was captivating, and did so with memorable characters. Clear Winter Nights includes both fiction elements and non-fiction elements, namely, sustained theological discussion and logical reasoning. However, the story does not get weighed down by the theological elements. Trevin transported theology through story exceptionally well. At the right moments and in the right way, the discussion would lift so that I, as the reader, would remain grounded in the narrative. The beauty of narrative is that truth delivered from specific characters adds contextual force, which leaves a more lasting mark on the reader.

Finally, this book will resonate with many readers because of the content of the discussion between the characters. Many readers will sympathize with, and find themselves reflected in the thoughts and actions of each character. One of the main characters of Clear Winter Nights is a young and intellectually ambitious Christian dealing with disillusionment and doubt. The story centers on this young Christian spending a weekend with an elderly retired pastor, who is not only wise but broken and full of grace. During the course of the weekend these two men discuss some of the most pressing subjects of life and faith, and it is clear that no subject is off limits. As I followed every interaction, every response, and every question in the conversation I was not only entertained but educated. In Clear Winter Nights you are taken on a journey through philosophical and thoughtful discussions on the biggest dilemmas of faith. The characters discuss the equality and inequality of world religions, the nature of Christian discipleship, and the reality of sin, pain, and suffering. Through engaging dialogue Trevin aptly explores the relevance of solid biblical truth in an unstable world.

A few years ago I was encouraged by one of my closest friends Zach Hawkins to take an occasional break from academic reading to enjoy fiction. I am glad I did. I am also thankful for Trevin’s new book. I pray that many more volumes will be published in this line of literature. If you are looking to read a short and reflective fiction work, I commend Clear Winter Nights to you. I read it in a few sittings. And each time, it was hard for me to put it down.

Matt Chandler on being “Faithful and Fruitful”

This is video from Matt Chandler’s workshop at The Gospel Coalition, 2013.

“Immodesty and Lust: A Man’s Perspective” by Ike Miller

This morning I read a post on Sharon Hodde Miller’s blog written by her husband Ike titled Immodesty and Lust: A Man’s Perspective. Both Ike and Sharon are pursuing PhD’s at Trinity Evangelical Divinity School. Ike has some really good things to say about immodesty and lust. Here are a few excerpts.

As our friend pointed out, there is a glaring inconsistency in the church, one that allows men to make judgments about the modesty of women without confessing and repenting of their own complicit lust in the process.  Instead, a woman is accused of immodesty and shamed, all by virtue of the fact that a man has lusted after her; however, the man who engaged in lust does not experience the same public shame. In fact, he is sometimes considered praiseworthy for addressing such a “threat” to the community.

Ike then hits on the nature of lust.

No doubt, there is truth to the statement that all men lust, but it is a truth about the condition of the heart, not a women’s clothing.  Rather than portray men as helplessly prone to lust, it would be more accurate to describe lust as an ever-pressing temptation to all men, a temptation that requires great vigilance and discipline of mind.  The failure of men to diligently address this temptation has led to the false conclusion that all men are incapable of resisting the temptation entirely.

I encourage you to read the whole thing here.

Faithful Church Leaders, Not Flashy Ones

Hero worship is a problem in our society. Even worse, hero worship is a problem in evangelical Christianity. The reliable Vaughan Roberts issues a prophetic warning on the phenomenon of personality cults in his book Authentic Church. Drawing from 1 Corinthians 3-4 he writes;

“We copy the world in its obsession with personalities, dividing into parties which gather around different Christian gurus whose teaching is exalted almost to the level of infallibility. Those who attach themselves to other leaders can be seen as enemies, even though they are fellow Christians who believe exactly the same as us on all the fundamentals of the faith and worship the same Heavenly Father. Sadly, membership of the same Christian family can be seen as less important than membership of the same faction.

Sometimes the leader is to blame for promoting such adulation by drawing attention to himself and encouraging and unquestioning loyalty from his followers; but often leaders placed on pedestals are as uneasy as the apostle was when people said, ‘I follow Paul.’ He was horrified a the thought of Christians gathering around him rather than the Lord he served.

To counter their immature, worldly thinking, he outlines a truly spiritual understanding of Christian leadership that never allows mere humans to take center stage. Churches should value not those who are the most flashy, with impressive gifts and personalities, but rather those who are faithful in fulfilling their charge, and point to the master, not themselves. (39-41)”

Preacher, Apply Your Message!

This morning I ran across a good concise post by Nicholas McDonald through Trevin Wax’s blog. Nicholas is a student at Gordon-Conwell Theological Seminary. In this post McDonald outlines the “heart-diagnostic approach” to sermon application that Tim Keller has made famous. The full text of his points are below…

tim-kelle bw1. Show people what they’re doing wrong. The key for unbelievers here is to find common ground. After hearing these lectures, I was amazed at how much secular culture points to common-grace morality. Every week I’ve been able to find something in culture that points to the moral application. The other key is to be able to describe what it feels like to sin. Sinning is miserable, Christian or no – describe sin in such a way that people are anxious for a solution.

2. Explain to people why they do it. Keller’s a specialist at this – maybe the only one I know. In order to unearth people’s aberrant behavior, we need to get to the root. The root, as Christ has said, is the heart – the desires and longings we imagine our idols can fulfill. The key here is to know the idols of your culture – is it education? Family? Safety? Sex? Fun? This has added a level of penetrating depth to my preaching I’ve never had before – tell people what desires cause them to pursue their sin, and the soil will be fully dug for Christ to enter in.

3. Show how Christ satisfies those desires.  Tullian Tchividjian said it best: “Jesus + Nothing = Everything.” This is the point in your sermon where people are on the edge of their seats, waiting for an answer – “Then how can I change!?” This is where you lead them to Christ. Keller says this kind of preaching “sanctifies people on the spot”. By pointing to Christ, we’re appealing to the deepest need of believers – we disobey the gospel because we fail to believe the gospel. We’re also pointing to the deepest needs of unbelievers – to see that their sin problem can only be taken care of through faith in Christ. Keller recommends using a secular story as an analogy (rather than a strictly doctrinal explanation) to penetrate the heart of your culture.

4. Paint a picture of a gospel-filled life. The most beautiful, helpful one-word phrase I’ve ever learned, I learned in this series: “If you really believed, you would…” This is what your congregants need to hear every week. Show them what it means to really believe the gospel, deep down, and let it penetrate every portion of our hearts. Point them to the spiritual disciplines that foster this kind of faith. Show them what it means to be a radical disciple in your culture, time and place. Let them walk away knowing for sure whether they are being obedient to God or not. Show them precisely where they need to become less, and Christ needs to become more.

Also, see Tim Keller and Ed Clowney’s free-doctoral level course: “Preaching Christ in a Post-Modern World”. The notes for the course can be found here. 

Who Are You Wearing?

I was flipping through the tv channels recently and caught a few seconds of an interview with a cultural icon. The interviewer pulled this star aside as she was headed into an entertainment award show. What held me on that channel was the reporter’s first question.

Who are you wearing?

tuxThe question sounds a bit odd. However, we can discern the intended meaning of the question from the context. Who designed that dress? Who are you representing by wearing that dress? See, the name of an elite designer communicates status, importance, meaning, and worth. Most of us cannot afford custom designer clothing. Most of us are not invited to televised award shows to be displayed before the watching world. Yet we are on display to those around us.

Nakedness and the Search for Meaning

We are all searching for value and meaning in some sense or another. And we are all judged, and judge others, on these grounds. So we clothe ourselves in cultural signifiers that communicate worth and status. Why?

Immediately following the fall of mankind our first ancestors were found naked and ashamed. Adam and Eve rejected their covering under the Lordship of God and grasped for worth and status in and of themselves. Ashamed of their nakedness they grasped for new covering. And we have tried to clothe our shame and find significance in our coverings ever since. There is only one covering that will sufficiently clothe our nakedness and give us true rest.

One of the Apostle Paul’s favorite metaphors describes “putting on” or “clothing oneself” in Christ (Gal. 3:27; Rom.13:12; Eph.4:24; Col.3:12f.). Paul likens Christ to a garment. The idea of “putting on” Christ implies 3 very important gospel truths. (These truths were outlined similarly in Tim Keller’s study on Galatians)

  • Clothing Communicates Our Identity

Our clothing communicates to the world who we are. Clothing shows others that we are identified with a particular gender, social class, or national group.To say that Christ is our clothing is to say that our ultimate identity is found in him and not in any other classification.

  • Clothing Shields Our Nakedness

Clothes are kept closer to you than any other possession. We rely on clothing for shelter every moment of every day. To say Christ is our covering is to call us to continual dependence and awareness of Him. Clothing ourselves in Christ should remind us of his presence.

  • Clothing Adorns Us

Clothing is also worn as adornment. To say that Christ is our clothing is to say that in God’s sight we are loved because of Jesus’ work and salvation. The metaphor of “putting on Christ” is a comprehensive metaphor for the entirety of  life. In Christ we have his Spirit and are imputed his record. This should permeate everything we think, say, and do.

As Christians we are covered by Jesus, “wearing Christ” before God. But if your neighbor or friend were to ask you – who are you wearing? – what would you say? More importantly, who would they say?

David Benner’s Strategic Pastoral Counseling

Strategic Pastoral Counseling is a model developed by David Benner described as a brief, structured counseling approach that is explicitly Christian and that appropriates the insights of contemporary counseling theory without sacrificing the resources of pastoral ministry. There is much debate about the uses and differences of secular counseling and biblical counseling. I will not examine those here. My purpose is to give a brief account of Brenner’s work. There are a few characteristics of Strategic Pastoral Counseling (SPC) that I found helpful for pastoral ministry.

SPCSPC is brief and time-limited, working within a suggested maximum of five sessions. Both the pastor and the parishioner are encouraged to work continuously at maintaining focus and direction. One of the benefits of this model is that is presupposes that the counseling relationship is a partnership, which increases the participation and expectation of change in the counselee.

The use of written materials is central to SPC. The Bible as well as a variety of other devotional, inspirational, and practical books and booklets could be assigned to the client. The literature should be integrated within the counseling session, not simply offered as a supplement to them and serve as a support and extension of the counseling. Moreover, it also seems that Benner advocates a holistic approach to pastoral counseling that aims at the behavioral (action), cognitive (thought), and affective (feeling) aspects of the personality – with a focus on spirituality.

Lastly, the SPC process is very structured. Each of the sessions has a clear focus and each builds upon the previous ones in contributing to the accomplishment of the overall goals. SPC  involves three stages:

  1. The encounter stage, where boundaries are set, the central concerns and history are explored, a pastoral diagnosis is conducted, and a mutually agreeable focus is achieved.
  2. The engagement stage, where the problem is explored holistically and resources are identified for coping or change.
  3. The disengagement stage, where progress is evaluated, concerns are accessed, referrals are arranged, and counseling is terminated.

Overall I found this little book helpful and would encourage pastors who are developing their counseling philosophy to read it. Counseling in a Christian context can be highly effective when it maintains narrowly focused goals in a time-limited setting. The details of this model of pastoral counseling are outlined well in this little practical guide.