Jesus Came Preaching

George

Timothy George (Th.D., Harvard University) just published an article in the First Things journal titled “Jesus Came Preaching“. George starts the article by examining the uniqueness of a preaching Savior:

“At the heart of the Christian faith is a Savior who was a preacher. “And Jesus came preaching” (Mark 1:14). This stands in contrast to the gods of Olympus or the deities of the Roman pantheon whose interaction with mortals, when it happened at all, was transient, ephemeral, detached, like a circle touching a tangent. Zeus thundered, but he did not preach. Nor did the dying and rising savior gods of the mystery religions. There were ablutions and incantations and the babbling utterances of the Sibylline Oracles but nothing that could rightly be called a sermon.”

At the end of the article, George expounds on the power of preaching in the ancient world, and issues a challenge for pastors today. His words provide a powerful reminder to all Bible teachers – especially pastors.

The preachers of the early church were not merely expressing their personal opinions or providing entertainment to their listeners. No, they were in the vanguard of the militia Christi, the army of Jesus that sheds no blood. Their preaching propelled redemptive history forward toward the consummation of all things. This is certainly how Matthew 24:14 has been understood, from the age of the apostles right through the dawn of the modern ecumenical movement: “And this Gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”

The promise still stands and the task yet remains, for God ever renews his church through new forms of preaching—the martyrs, the monks, the mendicants, the missionaries, the reformers, the awakeners, the pastors and the teachers. Where such proclamation is faithful to the living and written Word of God and enlivened by the Spirit, it is an effective means of grace and a sure sign of the true church.

To read the whole article, click here.

Pastoral Care and Sexual Abuse

Counseling

This was origionally posted at Pastors Today

I am a pastor, not a licensed counselor. However, it does not take long in the context of pastoral ministry to see that clergy are often the first people approached when someone in the church family has an issue needing counsel and care.

As the spiritual shepherds of congregations, pastors are viewed as trustworthy authorities and granted the privilege of caregiving in various life situations. Yet many pastors are unprepared to properly counsel or care for people going through the most difficult of life circumstances.

What should a pastor do when a congregant confides that he or she has been or is being abused sexually?

What should a pastor do when someone in the congregation exposes instances of sexual abuse involving others?

When is it appropriate to break confidentiality?

Understandably, confidentiality is crucial to a trusting relationship between a pastor and parishioner. The church member’s confidence in the confidentiality of a pastoral counseling session significantly contributes to the environment of trust and the freedom to share. However, as pastors we must be clear about the limits of confidentiality when a situation might call for disclosure and the involvement of civil authorities.

This is why it is important to communicate the exceptions and limits of confidentiality even in the context of pastoral care. Pastors should seek to minister in adherence to proper legal and ethical requirements in these situations. When entering into such relationships we cannot assume that the ones seeking care understand these concepts and implications. Conversations occurring within the context of pastoral care are only confidential to the extent provided by the law.

“Confidentiality is the promise to hold information in trust and to share it with others only if this is in the best interest of the counselee or sometimes in the interest of society.” –Gary Collins, Christian Counseling

In most states it is required by law to report sexual abuse, both physical and psychological (Horrace Lukens, Christian Counseling Ethics, 45). In instances of sexual abuse, the breaking of confidentiality to government authorities falls in the best interest of the pastor, the one seeking care, and others who may be in harm’s way. It is our pastoral duty to protect others. Even the most trained professional counselor cannot make exact predictions as to future violations of an offender.

The better part of wisdom acknowledges the nature of sin and the probability that such instances can and most likely will occur again. The high recidivism rate among child molesters would strongly affirm this. It is important to protect the welfare of the abused and others by seeking civil justice in such situations.

While the laws that govern confidentiality and privilege vary from state to state, in cases of sexual abuse, it is wise to call the police. The civil authorities have a responsibility to investigate such claims. Pastors must acknowledge that two authorities need to be involved: The government authorities have a responsibility to deal with this at the civil level (Romans 13:1-7), and the local church has a responsibility to deal with this at the ecclesial level (Galatians 6:2).

As Boz Tchividjian recently said in an interview with Ed Stetzer, “We need to let the God-created civil authorities who are experts in investigating these types of situations do their God-ordained work and investigate the situation and make a determination.”

As pastors we need to minister to people who have been sexually abused. Part of that ministry involves seeking justice in the situation but also committing to caring for the abused over time. We need to allow victims of sexual abuse to share their stories, trusting that we will care for them patiently and lovingly as they process their emotions and responses to such wicked abuse. We are called to care for the hurting as tangible representatives of God’s love. We need to let those under our care know that while we are a broken human expression of that love, they have our “attention and care while we are together and prayers while we are apart” (Gerald May, Care of Mind, Care of the Spirit, 121).

All of us long for the day when wicked acts such as sexual abuse will be no more, and that day is coming, and with it the justice of God against all the sins of man. But until that day, let us point to Jesus who heals the deepest wounds of the soul.

As pastors, let us seek justice for and strive to provide compassionate and competent care for those who have experienced sexual abuse.

Resource Recommendations

How To Recognize Our Arrogance

10-Ways-to-Recognize-Our-Arrogance

“Pride comes before destruction, and an arrogant spirit before a fall” (Prov. 16:18, HCSB).

Chuck Lawless recently posted these “10 Ways to Recognize Our Arrogance” at Thom Rainer’s blog. I found it challenging and convicting, and wanted to share it here. Use these potential markers of arrogance to avoid such a fall.

1. You believe few people are as smart as you are.

Not many people actually say these words, but honest leaders must admit they sometimes think this way. Some reveal this thinking by their ridicule of anybody else “not quite up to my level.” Others assume they should be part of almost every discussion, regardless of the topic. If you assume few people can teach you anything, that assumption should cause you to evaluate your heart.

2. Your first reaction to negative is to be defensive or to cast blame on others.

If anything adverse (e.g., a lack of growth in the organization, a divided leadership team, a failed program) is always somebody else’s fault, you might see yourself as above such declines. In Jim Collins’ words, you may join falling leaders who explain away negative data and “blame external factors for setbacks rather than accept responsibility.”

3. Titles matter to you.

Check your signature line on your email. Look at your company’s letterhead and website. Read the bio you send to others who have invited you to speak. Consider your reaction when someone introduces youwithout noting your title. Think about how you introduce yourself. If your title has become your first name, you’ve crossed the line.

4. You assume your organization cannot fail.

The bottom line for you is this: your organization cannot fail because you don’t fail. You are intelligent enough to figure out the solutions. Your track record is so filled with successes that failure is unimaginable. And, even if your organization struggles, you can simply replace your co-workers; after all, you are convinced that finding people who want to work for you will not be difficult.

5. Not knowing “insider information” bothers you.

Arrogance is characterized not only by a belief we know almost everything, but also by a desire to know the “scoop” before others do. The most important people, we think, deserve to have the details first. If you get frustrated when you’re not in the information’s inner circle, you may well be dealing with arrogance.

6. You are disconnected from your team members.

Developing genuine relationships with employees is difficult as an organization grows. If, however, you see your team members more as cogs in a system than as valuable partners – or worse yet, if they perceive you view them that way – you may be haughtily operating as “a steam engine attempting to pull the rest of the train without being attached to it.”

7. Spiritual disciplines are secondary, if not non-existent, in your life.

Disciplines like Bible study, prayer, and fasting are more than simple Christian practices; they are obedient actions of persons who recognize their need for a strong relationship with God. If you are leading externally without spending time with God privately, you are leading in your own strength. That’s sin.

8. No one has permission to speak truth into your life.

Leaders who fall are often not accountable to anyone. Few of us are fully self-aware, and all of us deal with a heart that is “more deceitful than anything else” (Jer. 17:9).  Feedback is critical, particularly from those who can test whether we exhibit the fruit of the flesh or the fruit of the Spirit (Gal. 5:16-26). If no one plays this role in your life, your lack of accountability is likely evidence of pride.

9. Other people see you as arrogant.

Take a risk – ask others what they really think about you. Talk to the people who report to you. Interview those who formerly worked with you, but then took other positions. Be specific in asking, “Do I ever come across as arrogant?” Even the most emotional (and perhaps exaggerated) responses likely reveal some level of truth. Hear it.

10. This post bothers you . . . or doesn’t bother you.

If these words bother you, you may be coming face-to-face with reality in your life. If they don’t bother you, you may be failing to see the arrogance that characterizes all of us.

27 Blog Posts on The Atonement

agnus_dei_lamb_of_god-400

With the release of The Gospel Project’s study on the atonement titled “Atonement Thread“, I organized a series of blog posts centered around the same theme theme. In total, 27 blog posts on the importance of the atonement.

The atonement, as taught in the Bible, calls to mind the unfathomable love of God to send His Son to take away our sins. The atonement proclaims the amazing grace of God to cover over our sins with the precious and perfect blood sacrifice of the Lamb of God. Whether you realize it or not, the doctrine of the atonement has very practical implications for your day to day Christian life.

The Atonement and the Christian Life

The Doctrine of the Atonement 

The Atonement in the Old Testament 

What Is Wrong With The World?

From Eden to teh New Jerusaem Picture“God created the earth with the specific intention that it should be his dwelling place. To bring his project to completion, God initially bestowed on humanity a holy and royal status. As they filled the earth, human beings were to extend God’s temple kingdom throughout the world. However, the successful completion of this divine project was tragically endangered when Adam and Eve, in an act of wilful arrogance, heeded the serpent rather than the divine Creator. Adam and Eve’s disobedience introduced major obstacles to the fulfillment of God’s plan for the earth. Rather than extending the temple of God throughout the earth through holy service, humanity defiled the world through their unrighteous behavior. Having been delegated authority to rule, they now use this authority inappropriately; unrestrained human dominion brings violence to the earth rather than peace.”

T. Desmond Alexander, From Eden To New Jerusalem, 98-99.

How Do We Mobilize The Church For Evangelism?

Jeff Vanderstelt has some really good things to say about evangelism. Vanderstelt is a pastor at Soma Communities, an A29 church in Tacoma, WA.

I am always challenged by Jeff’s teaching. I’ve also hung out with Jeff and his crew a few times now, and I can tell you that he is a leader with a heart for leaders and deeply loves the church. Enjoy the video!

10 Tips For Leading A Small Group

groupsmatter_logo_white

Groups are absolutely essential to the health and mission of a church. They are likely the starting point for community, discipleship, and service in your church. In fact, recent research shows that people involved in groups are healthier spiritually than those who aren’t. People in groups read the Bible more, pray more, give more, and serve more. Simply stated: groups matter.

What happens when groups gather also matters. I found Rick Howerton‘s list 10 Practices of Great Small Group Facilitators helpful. Here are his very practical suggestions.

  1. Do ice-breakers that everyone participates in and that build individual trust and team unity.
  2. Affirm each person when they speak, especially early in the group’s life.
  3. Draw everyone into the conversation. When there is a person who seems slow to jump into the discussion, graciously ask their opinion or request their input.
  4. Be relaxed yourself. A relaxed facilitator creates a relaxed environment.
  5. When asking the group to speak of a sensitive life issue or situation, be the first to tell your story.
  6. Involve your apprentice when possible.
  7. Talk less than 30% of the time.
  8. Converse with those in your group between group gatherings.
  9. When you don’t know the answer to a question asked of you, say you don’t know but that you’ll try to find out and that you’ll get back to the group with the answer to the question.
  10. React to delicate situations/moments with grace and sensitivity.

This list origionally appeared on ChurchLeaders.com

Jesus and the Ten Commandments

10-Commandments.851x315

This post origionally appeared at The Gospel Project blog in a series on the Ten Commandments. 

For too many Christians the Ten Commandments are impossible imperatives. While we would affirm that God’s commands are good, they seem to bring nothing more than a moral burden that crushes us under the weight of God’s holiness. Our difficulty with the Ten Commandments can be resolved by understanding the aim of God’s law in the context of redemptive history. Furthermore, when we fail to see the context in which the law was given, we tend to overlook the relationship of the law of God to the grace of God.

You have seen what I did to the Egyptians and how I carried you on eagles’ wings and brought you to Me…I am the LORD your God, who brought you out of the land of Egypt, out of the place of slavery. –Exodus 19:4; 20:2 (HCSB)

These are the words of the God of Israel to Moses as he stood on Mount Sinai and looked back at what God had done for His people, how He had delivered them from slavery in Egypt. It is important to remember that when God gave the Israelites the law, their status as God’s people had already been established.

Since Israel was given a new life after God delivered them out of Egypt, the law functioned to show Israel what this new life was to look like. And the laws given at Sinai were not arbitrary but stemmed from the character of God and His original purpose for humankind in creation. The purpose of Israel’s obedience was to reflect God’s nature to the world around them as a concrete expression of their devotion to God. The same is true for Christians today; God’s law establishes a separate and unique identity for God’s people.

However, the history of Israel (and our own hearts) confirm that the ideals of God’s law cannot be achieved without God’s divine intervention. The Ten Commandments expose our sinful motives and behavior for what they are, namely, transgression of specific commands. And we know from experience that the Ten Commandments do not have the power to transform us or liberate us from the power of sin. So, the law is like a teacher who shows us God’s holiness, our sinfulness, and our need for salvation. And the needed divine intervention ultimately comes through Jesus Christ. This is the good news of the gospel.

By faith we receive the gift of Jesus’ law-keeping, which was perfectly achieved on our behalf, and in Him we become righteous. Therefore, we uphold the law by turning our backs on our own warped efforts to keep the law and by putting all our confidence and trust in the One who satisfied all the laws demands on our behalf (Romans 3:31). Thus, when one is saved through repentance of sin and faith in Jesus Christ, they are released from the power of sin and the condemnation of the law. In salvation we are given new hearts to know and understand God’s order for creation. The spirit of rebellion against the authority and rule of God is replaced by a spirit of obedience. Gospel-driven internal motivation replaces external moral constraint (Jeremiah 31:31-33; Ezekiel 11:19-20, 36:26-27).

Therefore, God’s law is still authoritative and necessary for Christians today. Jesus did not so much replace the Old Testament law as make explicit its proper application to the heart and not just external behavior (Romans 6:14, 8:1-4). Jesus’ idea of obedience moves beyond religious observance, focusing not only on the things we do but on who we are (Matthew 5–7). Only the gospel changes the heart and can lead to lasting change in our lives.

You will remember that when asked by one of the religious leaders to identify the greatest commandment in all of the law, Jesus replied by quoting Deuteronomy 6:5 and Leviticus 19:18.

Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and most important command. The second is like it: Love your neighbor as yourself. All the Law and the Prophets depend on these two commands. –Matthew 22:37-40 (HCSB)

In many ways, Jesus’ response summarized the heart of the Ten Commandments. The first four of the Ten Commandments have to do with our relationship to God, while Commandments six through ten addresses our relationship to one another. Jesus came to fulfill the law (Matthew 5:17). Jesus is the true Israelite who perfectly loved God with all of His heart and perfectly loved His neighbors (Luke 22:42; John 15:13). The Old Testament law pointed to Jesus Christ and is only properly revealed in Him (Romans 8:3; 10:4; Galatians 3:24).

In fulfilling the law through His life, death, and resurrection, Jesus enables us to attain righteousness greater than that of religious obedience. Jesus has delivered us from a slave master greater than Egypt—that of sin and death. Jesus was crushed under the weight of our sin so that we could be free to obey God’s commands. Our gospel-empowered desire to obey God’s commands creates a separate and unique identity for us as God’s holy people sent out in His name into the world. Those who love God will express their love for Him in obedience and missionally in their love for others.

In response to what Christ has done, knowing that our status as God’s people is secure, we submit to the words of Paul, who declared in Romans 12:1, “by the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your spiritual worship.”

4 Suggestions on “Sharing the Gospel” from Matt Chandler

In a recent interview with Bob Smietana for Facts and Trends Magazine, Matt Chandler offered four practical suggestions for teaching Christians how to share their faith.

1. Get the gospel right.

Strategy doesn’t matter if churches don’t get their message right. And people can’t share the gospel if they don’t know it. “Get the gospel message right,” he says. “And then be confident in that message. Not in your delivery but in the message. Here’s what we do—we love well and we share the gospel.”

2. Admit your faults.

Self-righteousness is one of the biggest turnoffs for nonbelievers, says Chandler. Don’t pretend being a Christian makes you superior to other people. “If you really understand grace, it’s not us and them,” he says. “It’s us. The ground at the cross is flat. The gospel of Jesus Christ has set me free to not pretend that I am perfect in front of you.”

3. Don’t try to scare people into following Jesus.

Chandler’s not afraid to talk about hell. He says it’s an “awful reality” that can’t be avoided. But avoiding hell isn’t the main message of the gospel. “If hell is how you are trying to motivate people toward heaven, then you have missed a key component of what God has done for us in Jesus Christ,” he says. “Namely He has justified us, sanctified us, and is adopting us as sons and daughters. You have missed the entire delight piece—where God delights in those He has rescued.”

4. Focus on the gospel instead of arguments about non-essentials.

Chandler tries to steer clear of arguments over issues like creation, evolution or the age of earth, where he’s not an expert. “If you think you don’t have all the answers,” says Chandler, “Just say ‘I don’t know. But here’s what I do know—Jesus changed my life.’ A passionate belief in Jesus Christ that has changed your life is still the best apologetic.” Remind people their job isn’t to save nonbelievers. Instead, they need to share the gospel and let God do the work. “I have tried repeatedly to lay out the reality that it is God who saves,” he says. “God saves. That takes the pressure off of people.”

To read the whole article, click here.

Free eBook: Keeping The Ten Commandments by J.I. Packer

851x315_kttc

We are excited about the newest release of The Gospel Project! Our adult/student summer study, titled God’s Way, explores the Ten Commandments from a Christ-centered perspective. The writers for God’s Way include Trevin Wax, Mike Cosper, Rey De Armas, and J.D. Greear. These are 13 sessions that you will not want to miss.

In conjunction with the launch of God’s Way, The Gospel Project and Crossway have teamed up to offer J.I Packer’s book Keeping The Ten Commandments free. Here are a few words about the book.

400x_keepingcommandments_cover“They’re often mistakenly considered God’s “rules”- his outdated list of do’s and don’ts that add up to a guilt-ridden, legalistic way of life. But as beloved author and Bible scholar J. I. Packer probes the purpose and true meaning of the Ten Commandments, you’ll discover that these precepts can aptly be called God’s blueprint for life. They contain the wisdom and priorities everyone needs for relational, spiritual, and societal blessing-and it’s all coming from a loving heavenly Father who wants the best for his children.

Not only does Packer deliver these truths in brief, readable segments, but he includes discussion questions and ideas for further study at the end of each chapter. This book will challenge you to view the commandments with new eyes and help you to understand-perhaps for the first time-the health, hope, and heritage you’re offered there.”

The Gospel Project strives to provide solid additional resources that enrich your study as you move through our material. This free Crossway eBook will only be available for a limited time, so download it now and pass the info on to your friends.