I am pretty excited about the ESV Study Bible coming out this October. The scholars who contributed to this work are quite impressive (Some of my own professors at Southeastern). Below I have posted some excerpts from the introductions of different books of the Bible.
C.S. Lewis on Desire
Below I have posted one of the beginning paragraphs of C.S. Lewis‘ collection of essays entitled “The Weight of Glory”.
“If you asked twenty good men today what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you had asked almost any of the great Christians of old, he would have replied, Love. You see what has happened? A negative term has been substituted for a positive, and this is of more than philological importance. The negative idea of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point. I do not think this is the Christian virtue of Love. The New Testament has lots to say about self-denial, but not about self-denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately find if we do so contains an appeal to desire. If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing,. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”
Mission Winston-Salem
Today marks the first day of Mission Winston-Salem. I am excited to see how God is going to use his people as we take the whole week to focus in on the needs of our city. While we have ministries year-round in our area, this week is specifically focused on a variety of projects and ministry opportunities.
Mission Winston-Salem is a movement among local Believers to impact our city for the cause of Christ. Knowing that we are not in Winston-Salem by accident, it is our desire to represent Christ well. We want to be aware of the realities of our city and actively engaged in bringing hope to our community through Jesus Christ. We, as the local Church, desire to see God’s Kingdom displayed in Winston-Salem.
Click Here for more details. If you live in Winston-Salem come join us, if not join us in prayer!
The Future of Preachers (as holograms)?
I recently received the newest issue of Collide Magazine (self-plug: In which I have an article), and read a blurb about Cisco/Musion’s new ‘TelePresence Experience’ On-Stage technology. I remember joking with someone once about this, “we are so obsessed with teaching personalities, I can imagine a day when we will have their hologram transported to any venue”. Well, it’s now a reality;
“The launch of Cisco’s On-Stage TelePresence Experience, created by integrating Musion 3D Holographic Projection technology with Cisco TelePresence.”
“Three-dimensional holographic conferencing will first be used at large expositions and conferences, and would later trickle down to enterprises. Over time, it might even be used at home. Your grandmother could virtually walk into a living room and talk to you – her image travelling over seas and countries over the Internet. A teacher could face 50 students and give a lecture complete with expressions and body language. The possibilities of this decidedly realistic application are numerous.”
Click Here to see the demonstration!
Observations on the Use of Time
Have you ever considered the importance of how you use your time? I think we should set a high value on time, and be exceedingly careful that it be not lost. In this post I will exhort you to exercise wisdom in what you do with your time, because it appears that time is exceedingly precious. I was reading Jonathan Edwards on this subject, and here are some notes and thoughts as I reflected on what he said;
- If things are precious in proportion to their importance, then our time here on earth is precious because our eternal welfare depends on how we have used it.
- Time is precious because we are given one life. The scarcity of any commodity occasions men to set a higher value on it, especially if it is necessary and they cannot do without it.
- Time is precious because we are uncertain of its continuance. We know it’s short, but not how short. What would you do if you had a few months to live, a few days rather?
- Time is precious, because when it is past, it cannot be recovered. There are many things which we can possess, that if we part with it, we can regain, it is not so with time.
- There is no other space with which we can prepare for eternity. Therefore, time is a gift, used for the preparation of eternity.
How do you use your time? I think we can conclude with a few things;
- Time is precious.
- Time is short and uncertain.
- Time is irrecoverable.
I believe that we all will be held accountable to God for the use of our time, so be diligent and intentional in how you use it.
- Improve the present time without delay.
- Be especially careful to improve those parts of time which are most precious.
- Improve your leisure time.
Through Christ Alone.
One of my good friends (an honest skeptic) has asked me to respond to a question. I’ll be honest, this question is hard. This question is hard in the sense that this truth is rarely dealt with in open forums. It’s also hard in the sense that the answer I will give is not easy, nor is it acceptable in postmodern terms. The truth of the Gospel is never easy.
The question: What if you never heard of the Gospel of Jesus Christ? What then?
First a Word to Christians
Often times we have trouble seeing beyond our own lives, at most our own city. So this idea can be hard to imagine for those that live in the Bible belt, the United States, or anywhere that has a Christian presence. But this is something we all need to think about, and do something about.
Before Jesus ascended into heaven he said, All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.
This was a command, go to all nations, make disciples, baptize them, and finally teach them to observe all that he had commanded them. This command was not just for the disciples, but for us also. This is the heart of Christian missions. But how can we teach the peoples of the world to observe all that Christ commanded us, unless we are faithful disciples and observe all that he taught us ourselves? This is the problem, most of us ignore the first part of the great commission. ‘go to all nations’.
To the Heart of the Question
Beginning with the time post Christ, has the gospel been proclaimed to all people? I am not sure that it has? But than again, I am not sure that the Gospel has not been preached to all people groups? There are many people of different languages and tribes which may have, or have not received the Gospel. When it comes to the particulars of how the Gospel reaches different people groups, God’s ways are not our ways. There has been a trend in the Muslim world in recent years where people are having dreams and visions of Christ and coming to faith. All this to say, I feel that it is beyond my ken to make a certain statement on ‘how many have actually heard the Gospel of Jesus Christ’.
But for the sake of argument, I will assume that there are those who have not, and will not.
Some might ask, does this contradict what the Apostle Paul wrote when he proclaimed about “the hope of the gospel that you heard, which has been proclaimed in all creation under heaven?” I don’t think so, Paul is not saying that every particular creature has or will be presented the Gospel, but that the proclamation has gone forth to the whole world, every part of the world in some way.
In Matthew 24:14 Jesus says, “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” So the idea is that the Gospel will reach all ‘inhabited areas’ (the literal meaning of the Greek word translated ‘world’). But not necessarily every person.
So what do we think of those who have never heard? Well the Apostle Paul is quite clear;
If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”
How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” But they have not all obeyed the gospel.
So faith comes from hearing, and hearing through the word of Christ.
It is clear that Christ offers salvation to all men, Jew or Gentile. God makes no distinction. So the call for salvation is clear. Christ himself proclaimed, I am the way, and the truth, and the life. No one comes to the Father except through me. So there is no other way. But some might ask, then why has God clearly not made himself known to all people? God has made himself known.
Paul answers this question in Romans 1;
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man.
Paul clearly states that we are without excuse. All men have a sense that God exists, God has revealed himself in the natural world. Look around you. It is up to man then, to seek after him. The Bible tells us clearly that,
1. All people have sinned (Rom. 3:23), 2. The penalty for sin is our death (Rom. 6:23), 3. Jesus Christ died to pay the penalty for our sins (Rom. 5:8).
Here’s the point, for me to tell you that someone who has never heard the Gospel of Jesus Christ can be saved, I would be contradicting they very heart of Christianity. It would be much easier for me to tell you that, but it would not be true.
I can say this though, not one Christian deserves salvation. We all deserve the same fate. As for those who haven’t heard, well, the blame rests on us as Christians. We will all be held accountable one day for our actions. God is just, man is sinful and deserves punishment. God gives grace, man deserves nothing in and of himself. God is good, man is evil. This is why the Gospel of Jesus Christ is needed for salvation.
For more on the Gospel, and what it means to be a follower of Christ, contact me or click here!
Christ in Postmodern Culture
Every now and then, I am going to post a book review. I feel that reading is essential to developing a sharp mind with the ability to think critically.
David Wells has offered the Christian community a wonderful, thought provoking critical analysis of Christianity and our society in his book- “Above All Earthly Pow’rs”. Below is my attempt to provide a concise summery of his arguments;
“There has been a long trail of contextualized theologies, written over the last half century, in which the external dimension virtually replaces the internal, cultural interests eclipse biblical norms, and the result has been a kind of compromise, trendiness, and manipulation which ends up promoting worldly agendas, be they political, social, ideological, or personal, in the place of biblical truth.” (6-7)
Wells begins by explaining that ‘creating a new self’ is championed in our culture. This theme is developed as the essence of the postmodern rebellion, where a progressive reconfiguration of life is deemed a necessity.
The next portion of the book articulates that the melting pot of cultures has contributed to a lack of group history, and an unhealthy focus on our own individualistic historie.
With these developments there has been a sense of metaphysical loneliness. Which Wells argues has driven the search for new consciousness.
The next three sections of the book are devoted to themes of Christ in a spiritual, meaningless, and decentered world, where man has been left to find substitutes for meaning to fill the void of emptiness.
Wells concludes that the church has bought this man-centered mentality and has become entertainment driven. In the scramble for success the church is moving away from truth, doctrine, and discipline.
Essentially, what the enlightenment thinkers dreamed of has become reality in postmodernity. God has been pushed to the margins, and the ‘improvement’ of man has become the measure of progress in society. This paradigm shift has given birth to the lies of postmodernity and consumerism, which have crept into the church. The mission of many churches has become to ‘satisfy mans individualistic needs’. The free market of religion has encouraged this change by the fear of boredom. In the scramble for success, the church has progressively moved away from truth, doctrine, and discipline. Human progress and self fulfillment have become society’s goals. Unless the church stands for biblical truth it will strip itself from all that make it distinctive and become an irrelevant, unauthentic social club.
Wells arguments are challenging and insightful. Just something to think about….
Jesus and Popular Opinion
Jesus said to the disciples, “I am the way, and the truth, and the life. No one comes to the Father except through me.”
To me, if I were to take this statement for what it is I only have three options, I can either believe it is true, claim it to be false, or disregard it all together. Now, if I am a Christian, I cannot land on the latter positions, right?
Well, according to a recent survey there are many protestant evangelical ‘Christians’ who deny Jesus as the way, truth, and the life (57% of those asked).
This is completely inconsistent with the Jesus of scripture. A Christian is a follower of Christ. Therefore, it seems logical that we follow him all the way, there is no middle ground for those who claim Jesus as Lord.
Honestly, can a true Christian really say that ‘Jesus is not the only way to eternal life’ (in the sense of eternity in fellowship with God), Is that consistent with the Jesus of the Bible? I don’t think so!
Really, if you’re going to cut the heart out of something, why claim it at all? The truth claims of Christianity are not incidental to its identity, they are its identity.
Now, I know that some are hypersensitive when it comes to issues of truth, but I see nothing wrong with giving thoughtful consideration to the claims of Jesus and making a stance on these issues. There is nothing arrogant about faith in Christ. The Gospel of Jesus Christ is the Gospel of Jesus Christ, not the Gospel of Matthew Capps.
Back to the three options, well, there are really (only) two, you can agree or disagree (ignoring the question does not give you a pass card), accept or reject, believe or not. This is one of the most clear distinctions of the Christian faith.
Donald Miller on “Christian Ministry in a Pagan Environment”
So often we tend to dwell within our religious bubbles and forget that ‘other people’ exist. We forget that they do not understand Christianity, our language, the reasons why we do the things we do. Often times this is not our fault as a Christian (personally) but it is our fault (universally speaking) as the church. I am not talking about any local church in particular, but the church as a whole.
Many people turn from Christianity because of Christians who are not representing Christ as they should. This leaves those outside the church walls hurt, or confused. While thinking about this I remembered something that Donald Miller said at a catalyst conference a few years back. He offered ‘Thirteen Paradigm Shifts’ as a reflection for Christian ministry.
I was challenged, and encourgaged as I read over these again. I was able to take away a few helpul considerations. I hope you do too.
Donald Miller: “Thirteen Paradigm Shifts for Doing Christian Ministry in a Pagan Environment”
Individuals and the Church (as community)
Question: How should the church, which is ‘a community of believers’ function in our society which is highly individualistic?
I am not going to answer this question for you, but I will provide some explanation of what I am talking about.
Critically Thinking: The nature of individualistic philosophy encourages,
1. Narcissism (Self-love; over-estimation one’s importance) 2. Self Indulgence (Inability to resist the gratification of desires) 3. Instant Gratification (To ‘have’ immediate, without delay, now) 4. Self-Promotion (Overtly drawing attention to oneself) 5. Greed (Excessive desire to acquire or possess more)
The championing of personal autonomy has become an ideology that is highly suspicious of ‘community ideals’. This is the essence of postmodernity. You often hear things like, ‘well that may be true for you, but what about the rest of us?’
This mentality tends to focus on sentiment (feelings and emotions). With this mindset, ‘personal pleasure level’ becomes the determining factor, the prime good, in navigating through life (What will be convenient to me?).
For Christians, we are confessional. This means we are a community of individuals that gather around, confess, and hold to certain truths about God, the Bible, and how we relate to one another.
Consider the ‘makeup of a community’. When you look at the descriptive words used in the definitions of community, you find something quite contrary to the secular forces of individualism.
Community carries connotations of being;
1. Unified: (In ideas, beliefs, interests) 2. Interacting: Communicating (Holding each other accountable) 3. Participating: (Involvement in each others lives) 4. Common Location: (The local church)
When you compare these two lists, it becomes quite obvious that being a Christian carries an expectation that you will be an integral part of a community of believers. We often ask the question ‘why is the church not as powerful of a force in culture’. Well, I think a key to that answer is found here in looking at these two lists. Think about it!
To answer the initial question, you need to think about your self as an individual and how you function in the community of beleivers, the body of Christ.
